International Play-Offs

Well, I can hardly believe it, but this is the very last book of this Placing Myself literary journey around England and, funnily enough, I really have come full circle in many ways. From the first moment I let it be known that I would be challenging myself to read one book from every ceremonial county of England, it has been from the Cornish that I received the most interest, feedback and, occasionally, criticism. Cornwall, many stipulate, is not a county of England, but a Duchy, with an unique historical and cultural identity, rights to political and social autonomy from Westminster, and, overall, a thriving Cornish nationalist movement.

Alan M. Kent's "Proper Job! Charlie Curnow"

Alan M. Kent’s “Proper Job! Charlie Curnow”

So because of all this interest, I’ve been dying to reach Cornwall on this fictional journey since… well, since I was all the way up in Northumberland! The author I have chosen – Alan M. Kent – was nominated by several of my Cornish commenters as someone who identifies himself as Cornish, rather than English or British, and I am so glad I followed the suggestion, for Proper Job! Charlie Curnow has been an outstanding 5/5 star read. Here’s why.

The novel is set on a dirty and dangerous estate called Trelawny, “a shite-hole right at the arse-end of Britain” (12), where live Charlie Curnow and almost all of his friends. From the outset, Cornwall is shown to be a far cry from the stereotypical “fuckers’ holiday destination” that is “always sunny, had kids playin’ in rockpools an’ makin’ sandcastles [and] every cunt walked around smilin’ an’ happy t’live in social deprivation” (122). Instead Kent’s Cornwall, and Charlie’s estate in particular, is filled with “the usual proliferation of dog shit, burnt tarmac, rubbish and broken fences” (11), and most people, young and old, are “on the dole” since all the work in Cornwall was “shite”, seasonal and unpredictable, “either selling fuckin’ ice creams t’cunts down Portreath, or else bagging groceries for second-home owners in Sainsburys” (9). In summary, Charlie and his peers sometimes “hated Cornwall”, colonised as it is by outsiders and tourists (otherwise known as “emmets” (37) from “up the line” (27)). Moreover, these tourists, just like the media and (apparently) the Westminster government, are entirely ignorant of Cornwall’s real battles against drugs and poverty, and the seeming impossibility of establishing “social cohesion” (9).

Filled with frustration at their poor state of affairs, and sick of being on the dole with no hope of a brighter future in sight, Charlie and his friends Yak, Neil and Bev decide to take their fate in their own hands and form a band. Not just a wimpy, lacklustre, cover-songs-only, teenage-years-style band, either; rather, through the combination of good musical talent and hard writing/gigging/practising, they are determined to develop a rock band that will “make the fuckin’ scene” in Cornwall, and “take the world hold by the bollocks” (20) to prove that the county can produce much more than just “clotted fuckin’ cream” (19) and so-called “Cornish butter” (27).

Cornish author of this novel, Alan. M. Kent - an expert on all things relating to Cornish literary and historical culture, apparently.

Cornish author of this novel, Alan. M. Kent – an expert on all things relating to Cornish literary and historical culture, apparently.

As much as Charlie and his friends might profess to ‘hating’ Cornwall, therefore, they are also incredibly proud and nationalistic about their home, aiming to prove that both it and they themselves are worthy of having a definitive place “on the map” (56). Charlie, in particular, is aware (even through all the Trelawny grime and misery) of the truth behind the stereotypical observations of “Cornwall’s ancient and romantic landscape” (7) and the “noble tradition[s]” (37) that are part and parcel of Cornwall historical, Celtic identity; he notices the beauty of the “frost in the air and the moon […] over Carn Brea (18). He knows that “Cornwall used t’be fuckin’ called West Barbary n’people from up the line reckoned we was fuckin’ savages”, and so wants the band to develop a modern identity that is just as “intense…it’s gotta’ reflect where we’re from” (65-6).

There is still a great difference between Charlie’s nationalistic feelings and those of the “fuckin’ middle-class beardie-weirdies” who “sat ‘round an’ lamented lost olde worlde Cornwall” and had “fuck-all else t’do but argue over spellings o’place-names” (128). He has no real interest in their version of Cornwall’s identity, or even of learning the Cornish language which “sounded unnatural as fuck” (133) to him. But, as the band garners more and more interest and success, Charlie is proud to feel like Cornwall is becoming “the centre o’the world” again, “not just some forgotten piece o’it” (226). Heck, “if the bus driver t’Trelawny knew” of Charlie’s band, then that’s all he needs to know that “he’s made it. He knew it had been a proper bleddy job” (246).

Cornwall (aka Kernow - Charlie's surname!) "must have political recognition as a nation", some argue

Cornwall (aka Kernow – Charlie’s surname!) “must have political recognition as a nation”, some argue

Kent is an absolute master of describing Cornwall’s various, conflicting and yet co-existing identities, which appear through perspectives ranging from the supremely nationalistic (as the “’Free Cornwall’ graffiti” [33] around the estate attests to) to the blissfully ignorant of any political undercurrents in the youth- and surfer-paradise. Crucially, there is no single version of Cornwall that its inhabitants and all-important seasonal visitors can agree on. Just as, I suppose, throughout this challenge there have been multiple embodiments of Englishness too. But I’m getting ahead of myself.

For now, Kent makes important political points about the subjugation, simplification and homogenisation of Cornish culture. By centring his novel around modern youth, he is also able to showcase the crisis the generation faces in growing up in a county that cannot define itself as it wishes to. Charlie’s efforts to establish himself among his peers and his compatriots reflects Cornwall’s own need, as Kent seems to see it, to redefine itself on its own terms. After all, it is the county’s outsiders (whether that be tourists, national media or Westminster) who insist on perceiving Cornwall in a single, sunny light and who ignore any pressing news that may jeopardise this idyllic vision. Neil and Yak put it plainly when they say:

“I mean it’s hard fur people in Cornwall to be proud o’who they are, ‘cause no fucker on tv has a Cornish accent. You’n be fuckin’ Irish, or Scottish, or Scouse or fuckin’ Geordie – an’ everyone thinks you’m cool, but if y’speak like we, no fucker wants t’knaw ‘ee […] Up the line they think we all have straw ‘angin’ out o’our mouths an’ spend the days makin’ clotted fuckin’ cream” (19).

Stereotypical Cornwall - beachy holiday destination. This is a far cry from the poverty-stricken perception Charlie has of his home.

Stereotypical Cornwall – beachy holiday destination. This is a far cry from the poverty-stricken perception Charlie has of his home.

I’m so glad I have managed to end this challenge on a high, with a book that I enjoyed. Now all that’s left is for me to summarise the year’s reading. With the Scottish referendum well on the way, I’d better get going! See you soon.

 

KENT, Alan M. Proper Job, Charlie Curnow! London: Devon, 2005.

Featured Image: Cornish Nationalists protest to be seen as a people distinct from the English and from the UK. This year, Cornish was finally recognised as an official ‘national minority’ (like Scots, Welsh and Irish) but, for many, this doesn’t go far enough.

http://www.independent.co.uk/news/uk/politics/cornish-people-formally-declared-a-national-minority-along-with-scots-welsh-and-irish-9278725.html

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The Watch

In the past couple of weeks I’ve read novels from Dorset and the Isle of Wight (review to follow), counties which often epitomise the idea of the English seaside holiday, where there are “rock pools rather than hot sun, seaweed rather than find white sand” (Webb, 53). Of course, these novels would not have been hugely interesting if they had not challenged this stereotype – and challenge it they did. “Holidaymakers – there were always some” (Webb 46), one character notes, but there are also those who are always unable to leave.

Katherine Webb's "The Half-Forgotten Song"

Katherine Webb’s “The Half-Forgotten Song”

First of all, I read Katherine Webb’s Dorset-based tale, The Half-Forgotten Song. You may remember that I very much enjoyed The Legacy by the same author earlier in the year, and I was not disappointed by my second foray into her work. Much like The Legacy, in fact, this story is made up of two narratives: one situated in the past (memories of the now elderly Dimity Hatcher from several childhood summers) and one in the present, with writer and art-collector Zach revisiting the village of Blacknowle in Dorset, meeting Dimity and uncovering her history for the very first time. Both narratives revolve around one man: the artist, Charles Aubrey.

Zach’s life has gone a little to pot recently: his relationship has broken down; his young daughter Elise has been moved abroad by his ex; his small but precious art gallery in London is dwindling into obscurity; and although he has already drained his publisher’s advance, he just cannot find the time, motivation or material to complete his book on the subject closest to his heart: the life and work of famed 20th century artist Charles Aubrey. That is, until his publisher warns him that a competing writer is close on his heels with a book on the same lines, and Zach realises he had better get a move on.

Zach is desperate to find a new slant on the oft-told story of Aubrey’s life to feature in his book. Who are the mysterious, unknown faces in his paintings? Is any one of his apparent succession of mistresses still alive to tell her tale? Why did Aubrey choose to return with his family, year-after-year in the 1930s, to the same tiny, beachy village of Blacknowle? Possessed by these unanswered questions, Zach shuts his gallery and journeys westward to Dorset, to see if anyone still remembers the artist, and can provide any answers.

Kimmeridge Bay, close to fictional Blacknowle where the novel is set.

Kimmeridge Bay, close to fictional Blacknowle where the novel is set.

To his profound astonishment, it isn’t long until he stumbles accidentally across the real-life, wrinkled Dimity Hatcher – the beautiful ‘Mitzy’ that features in many of Aubrey’s paintings from the period, as well as his so-called mistress. Now, hidden away from the world in her cottage, presumed dead by all other Aubrey-philes, timid Dimity is haunted by her own demons. Zach works painstakingly and tenderly to gain her trust and extract her secrets – but will the truth end up helping or hindering him? Will Zach’s city-born belief that “it’s kind of restful, being surrounded by landscape, rather than people” (160) stand up in the face of Dimity’s pain?

It is through Dimity, most of all, that we get a view of the county’s landscape and outlook. Whether as an old lady or as a poor, fourteen-year-old gypsy scavenger in 1937, Mitzy is absolutely tethered to her locality:

“There were roots indeed, holding her tightly. As tightly as the scrubby pine trees that grew along the coast road, leaning their trunks and all their branches away from the sea and its battering winds. Roots she had no hope of breaking, any more than those trees had, however much they strained. Roots she had never thought of trying to break, until Charles Aubrey and his family had arrived, and given her an idea of what the world was like beyond Blacknowle, beyond Dorset. Her desire to see it was growing by the day; throbbing like a bad tooth and just as hard to ignore” (193).

It is Aubrey who awakens her to the idea of what exoticism might lie outside of Blacknowle. Morocco, where the family also holidays, is as far away as Mitzy can possibly imagine – and she can imagine no further away than “Cornwall, or even Scotland” (113). Each year, as the family comes and goes from the village, Dimity becomes more and more conscious that she “had remained the same, static” (229). But while she sees them with respect and through awed eyes, they envisage her as the embodiment of Dorset simplicity, ignorance and mythical “old magic” (194). In her naivety, she is flattered by Aubrey’s wish to use her as his muse, failing to realise that he will never adore the subject of his paintings as much as she adores him.

Eventually, as the story unravels, Mitzy comes to realise that while Aubrey appreciates her precisely because of her place in the ancient and natural landscape, it is the landscape that also traps her, inhibits her and, in her old age, terrifies her:

“The wind was so strong […]. The gale tore around the corners of the cottage, humming down the chimney, crashing in the trees outside. But louder than any of that was the sea, beating against the stony shore, breaking over the rocks at the bottom of the cliff. A bass roar that she seemed to feel in her chest, thumping up through her bones from the ground beneath her feet […] The smell of the sea was so dear, so familiar. It was the smell of everything she knew; the smell of her home, and her prison; the smell of her own self” (1-2).

Author, Katherine Webb

Author, Katherine Webb

This is a novel about beautiful, terrorising landscapes that are adored by some and loathed by others. It is also a novel that encourages my good opinion of Webb for the way it is written and its suspenseful tone, although the profound, relatable characters present in The Legacy were unfortunately not as present here – I suppose largely because they were either distinctly unlikeable (Dimity) or downright average (Zach). Webb does balances the plotlines between past and present effectively, so that both engage the reader and build tension. In some places, however, I thought the pace could have moved things along quicker – it did occasionally drag. In terms of personal preference, I did not enjoy the subject of the story quite as much as I did The Legacy. Indeed, at certain points I did feel slight irritation that some memories seemed quite contrived or unrealistic – I did find myself thinking such things as ‘she wouldn’t really remember that – it’s only in there to tie up a loose end of the mystery’. So some of the narrative ‘weaving’ could have been more natural. But overall a good (half-forgettable!) book, so 3/5 stars.

As mentioned, I’ll shortly be reviewing the Isle of Wight novel Wish You Were Here by Graham Swift. Stay tuned!

 

WEBB, Katherine. A Half Forgotten Song. London: Orion, 2012.

Featured Image: Ghostly Tyneham, a deserted village in Dorset, near to fictional Blacknowle where the novel is set. It was taken over by the war office in 1943 for military training and never returned to the locals.

http://www.flickr.com/photos/37801007@N07/4875435993/

 

Piering Forwards

Dorothy Koomson's "The Ice Cream Girls"

Dorothy Koomson’s “The Ice Cream Girls”

When ITV dramatized Dorothy Koomson’s novel, The Ice Cream Girls, into a 3-part television series in 2013, I deliberately abstained from watching it in order to read the book first. I am frankly relieved that I have finally found an excuse to pick it up, thanks to this literary challenge. The novel is set mainly in Brighton, in East Sussex and deals with the complex relationship between two women, hardly more than mere strangers to one another, who were nevertheless thrown together in a series of dark events during their adolescence, the consequences of which are still wreaking havoc around them 20 years later.

Serena, brought up comfortably in a middle-class home, the daughter of a lawyer and with a bright future ahead of her, catches the attention of her history teacher Mr Marcus Halnsley at age 14. Serena’s naiveté and insecurity instantly become food for Marcus’ ego; he abuses his position to weave her into his paedophilic web of sex, fear, violence and manipulation. Moreover, he uses Serena’s teenage capacity for self-loathing to turn her into his slave – she is desperate to please him and far too scared and dependent on him to flee. At the same time, Serena truly believes she and Marcus are in love.

Much to her horror, however, Marcus soon takes another innocent under his spine-chilling wing – Poppy – who is Serena’s opposite on the social spectrum, being from a working-class, unwelcoming home, but who is similarly tricked into believing Marcus’ lies. Marcus pits Serena and Poppy against each other – the pair meet occasionally, converse rarely, compete for Marcus’ ‘affection’ always.

Brighton once state-of-the-art West Pier, opened in 1866 but closed and subsequently left to ruin in 1975.

Brighton once state-of-the-art West Pier, opened in 1866 but closed and subsequently left to ruin in 1975.

Then a dreadful accident happens. Before they know it, both girls – now 18 and 19 – are being trialled for Marcus’ murder. Each girl blames the other. But eventually, Poppy is incarcerated for twenty years, while Serena goes free.

Twenty years later, Poppy is freed and returns to Brighton, desperate to punish Serena; Serena, meanwhile, dreads the resurrection of the past and its impacts on the lives of her husband and children. But will the truth ever come out?

Sticks of sweet Brighton rock

Sticks of sweet Brighton rock

I think anyone would agree (despite how poorly I may have summarised it myself) that the plot is a desperately gripping and original one. In particular, the abusive relationship the girls find themselves in is constructed so chillingly as to stay with the reader long after the novel ends. It is, in fact, difficult to describe the tools Koomson uses to build Marcus’ fortress of fear: it is not so much the language of cruelty he uses, or the dreadful things he does, but rather the whole atmosphere of terror that keeps Poppy and Serena glued to him. Indeed, I suspect that this portrait of abusive relationships is incredibly realistic – Koomson has discussed the large number of harrowing real-life stories she listened to whilst researching the book – and is what leads to the fact that outsiders (in the novel’s case, the jury in the murder trial) are unable to understand why the girls did not simply walk away. In contrast, the reader cannot but understand, being wrapped up in their emotions so vividly.

I loved the character of Poppy too, as someone recently released from prison and whose struggle to belong in the modern, unfamiliar world is just as difficult as her struggle to make sense of the past, and of the fact that she has, unjustifiably, had her whole youth stolen from her. “For a very long time,” Poppy narrates, “I thought the sky was that square of patchwork quilt because it was all I could see from most of the prison cells I’ve lived in” (25). But the sky is not square and the world is not of manageable, reasonable size; coming out into the real world Poppy is stunned at the “titanic sky, gigantic world, dazzling daylight, swarming streets […] People think that prisons are overcrowded, but this is overcrowded. This is like being trapped inside a swarm of insects. Everyone so close and big and moving, moving, moving” (25-6). Koomson paints her as dark, bitter and vengeful – all the characteristics you might expect from someone who has been wronged in life – and yet Poppy is also shown to be filled with the same innocence and vulnerability as she exhibited through her teenage years. Overall, Poppy is a marvellously complex and believable character.

Soft serve ice cream, against Brighton Pier

Soft serve ice cream, against Brighton Pier

Serena is less engaging. She has spent the last twenty years attending university, meeting her husband, having children and moving on with her life. Of course, she experiences constant fear of the past coming back to haunt her, and occasionally relives Marcus’ cruelty in uncontrollable flashbacks, but with a new name and Poppy (as well as the truth) locked up far away, she has had a much easier time of managing her recovery. Or, perhaps, she has simply delayed facing up to what happened.

Either way, I was ever so slightly disappointed with Serena as a character and the girls’ relationship. I wanted Serana’s dread of Poppy to be more apparent. I wanted to find, stifled somewhere deep within Serena, the same darkness that Poppy has grown to exhibit on the surface. I wanted their relationship to be more hateful, suspenseful, painful and yet also more closely interdependent – after all, only these two can know what Marcus did to them and what happened all those years ago. Only they have the capacity to deliver the understanding and empathy towards each other that they so desire from other loved ones in their lives. I think Koomson could definitely have further emphasised this tension, tragedy and irony. If she had done, this novel would have been a knock-out for me.

One more thing the novel does do cleverly, however, particularly in relation to its setting in Brighton, is to invert stereotypes. Upon mentioning Brighton, I’m sure a lot of people (including myself) would recall going on happy school trips or family staycations, being thrilled and goose-pimpled by paddling in the English Channel, clambering over pebbles, eating sticks of rock and having delicious soft serve ice cream cones gobbled from one’s hand by greedy seagulls. In other words, Brighton could very well be the epitome of the English seaside holiday town, couldn’t it?

For Poppy and Serena, who had grown up here, their experience of the town could not be more different. Rather than sea, sand and ice cream being associated with sunny frivolity, Marcus ensures their days out together could be recalled with no emotion except fear. Serena and Poppy are nicknamed “The Ice Cream Girls” by the media following the murder, due to a picture printed of their pair “eating ice cream and wearing […] string bikini[s]” (3): what may have been an iconic holiday image is in fact a memory teeming with hurt. As a result of their experiences, Serena has not been able to face ice cream ever since and Poppy will not let herself, even after her release, “head down to the beach, dip [her] toes in the water, feel the pebbles under [her] feet” (26) or enjoy her surroundings. Brighton holds neither a sense of comfort nor one of touristic allure for them.

Jodhi May, who plays Poppy in ITV's television adaptation of Koomson's novel. Having finished the novel, I've finally allowed myself to watch it; May is the best thing about it and captures Poppy perfectly.

Jodhi May, who plays Poppy in ITV’s television adaptation of Koomson’s novel. Having finished the novel, I’ve finally allowed myself to watch it; May is the best thing about it and captures Poppy perfectly.

In this way, Koomson repeatedly problematises the idyllic images of seaside Brighton. All the icons are there – including “Brighton pier […] adored with hundreds upon hundreds of lights” (5) – but their presence is meaningless to the girls, inspiring no sense of pride or belonging. In fact, Poppy all too readily admits “I do not belong in this world any more” (28), while Serena feels out of place in her very self, with the “dark acknowledgement” that she is a black girl “in a predominantly white area” (51-2). Ultimately, and ironically, it is Poppy who seems most likely to recover her sense of normality most quickly, for she eventually admits that in a tourist hub like Brighton she enjoys the fact that she can avoid attention and blend into real life amongst all the different people, for “you have to try really hard to stand out or look out of place” (227).

Overall, this aspect of the book is one of my favourite and one that makes it a perfect read for my challenge: you get a real sense of its Brighton setting and landscape, even though that sense is not quite of the type you might expect. The plot is fantastic, the character of Poppy exceptional – but overall I was left wanting a bit more drama. For me, the novel is 3/5 stars.

Next time I’ll be reviewing Alecia Stone’s The Talisman of El. Keep a lookout!

 

KOOMSON, Dorothy. The Ice Cream Girls. London: Sphere, 2010.

Featured Image: Brighton Beach with the iconic burnt-out West Pier in the background.

http://www.jurajhrk.co.uk/index.php#mi=2&pt=1&pi=10000&s=16&p=1&a=0&at=0

 

Inforestation

Edward Rutherford's "The Forest"

Edward Rutherford’s “The Forest”

I was a little bit daunted by this week’s book when it arrived in the post. At around 900 pages, Edward Rutherford’s The Forest is a bit of a tome. However, after a few pages I was excited to find that it continued many of the historical and natural themes present in last week’s The Lives She Left Behind, by James Long, despite being set across the way in Hampshire.

As you might have guessed given this information, the eponymous forest is the New Forest, on the south coast of England, a mere hop skip and a jump away from the Isle of Wight across the Solent. Rutherford tasks himself with recounting the forest’s vast history – or, rather, the history of humankind’s special interaction with it. The novel spans the forest’s initial protection as royal hunting grounds by William the Conqueror after the Norman Conquest of 1066, until the year 2000 when its many more visitors are made up of the tourist-and-television-film-crew variety. He follows strands of the same families over these generations: the forest mutates, evolves and adapts to their usage, just as the families themselves develop varying opinions, loyalties, characteristics, statuses and livelihoods in its shadows.

The first Part of the book, for example, takes place in 1099 by telling the story of the Norman infiltration into southern Britain. Against the backdrop of a royal hunt, young Adela (of Norman origins) not only faces becoming embroiled in an assassination attempt on King Rufus, but also falls in love with courtly, Saxon Edgar, whose family has lived in the New Forest for centuries. In short, Adela and Edgar become the ancestors of several other characters in the later story, as do the mysterious, goblin-like, forest-dwelling Puckle and his wife (who are rumoured to be able to wield dangerous magic) and Godwin Pride, a cheeky peasant farmer who constantly tries to extend the boundaries of his smallholding – inch by careful inch, so as to go unnoticed – in order to defy the Norman forest laws.

The Bayeaux Tapestry, depicting the Norman Invasion of England

The Bayeaux Tapestry, depicting the Norman Invasion of England

Jumping to 1204 in the next Part, the reader learns that the ‘new’ Beaulieu monastery has become of prominent importance in the Forest environs. The Pride family still features, this time in the form of Luke Pride. Luke is a trainee monk in the monastery, who accidentally hits another monk and then flees to his sister Mary’s secret protection, believing he has killed the man. Meanwhile, Mary’s other brother, John Pride, gets into a huge disagreement with Mary’s husband, Tom Furzey (watch out for that family name later too) over who has true ownership of a beloved New Forest pony. With all this drama stressing Mary out completely, when another monk Adam shows her sympathy, it ends in them beginning an affair, and therefore procreating another line of characters that feature in various ways in the rest of the novel.

New Forest Pony

New Forest Pony

It would take me a heck of a long time to summarise each of the very detailed Parts of this novel, but suffice it to say that stories of these family lines continue, through thick and thin and highs and lows, through the Spanish Armada of Elizabeth I’s reign, through the chaos of Cromwell’s uprising, through the rise of south-coast smuggling and the Industrial Revolution. The only constant is the forest; it remains “huge, magnificent, mysterious” (2), never far from people’s minds or sight. Essentially, no matter how much the characters move up or down in the world, no matter how popular or unpopular/fashionable or unfashionable Nature is within English society at certain points in history, the characters are always drawn back in the end, instinctively, to their forest allegiance and ancestral origins.

To be honest, I suppose I shouldn’t really ask for more from a novel for this challenge: Rutherford provides not only a developing picture of the politics, geography and society of the “island of Britain” (5) as a whole, but also concerns himself with the particular and peculiar spread of New Forest towns and hamlets – demonstrating how opinions and industries differ from the rest of “the island Kingdom of England” (267) due specifically to the greater proximity to European and English royal courts, as well as the significant part the region played in naval growth (shipbuilding) and farming practices. All very factual and correct.

But not very engaging.

Toing and froing from a cast of varied characters in the manner of a series of short stories is one thing I found particularly unfulfilling. Characters were not very well developed or relatable. I am inclined to believe this is an intentional styling on Rutherford’s part – he tends to pride his historical elements over the fictional – but it is simply not to my taste. The reading experience was less like diving into a brilliantly-planned Middle Earth-esque world, as I sort of hoped, and more like poring over a historical textbook on Common Law with a few made-up scenarios thrown in. Sure, I found the thing vaguely interesting and admirably researched, but I only consider it bearable since I was skimming every pagevery selectively I might add. I think this is probably a love-it-or-hate-it type of thing. Sadly, I’m probably of the latter inclination. 2/5 stars for me, even when I consider the amazing amount of effort that has surely gone into it.

The beautiful New Forest

The beautiful New Forest

Next week I’m sort of glad to be reading the much more light-hearted Confessions of a Shopaholic by Sophie Kinsella. More your thing? Then read along, I tell you!

 

RUTHERFORD, Edward. The Forest. London: Arrow Books, 2001.

Featured Image: The Spanish Armada and English ships in August 1588, by unknown painter (English School, 16th century)

http://en.wikipedia.org/wiki/Spanish_Armada

 

Tor Me Apart

James Long's "The Lives She Left Behind"

James Long’s “The Lives She Left Behind”

I did a little bit of cheating this week. Well, I don’t know if it really was cheating, but I do at least have to make an admission.

As a matter of pride, personal principle and/or obsession, I have certainly endeavoured to treat all the dear English counties equally throughout this challenge and remain steadfast to my own rules, namely to read:

  1. one book per county
  2. written by an English or England-based author
  3. and first published during or after the year 2000.

The fact that I’ve actually read two novels for this week’s county may then pose a slight ethical problem on the face of it, but don’t worry: I have my reasons and, you will be immensely relieved to know, there will only be one review. And no bias or favouritism. Phew.

The problem I faced with Somerset was that the book I really wanted to read…really, really wanted to read…and which was recommended to me by a fellow English Literature graduate from the University of Warwick specifically for this Place-and-Space-oriented challenge (and therefore, I trusted, bound to be rewarding) was Ferney, by James Long, first published in 1998. Doh. However, well aware of the trauma and chaos this would wreak in my simple mind, my dear university colleague also offered me a timely olive branch: Ferney has a sequel, published in 2000, called The Lives She Left Behind.

"Ferney", the prequel to "The Lives She Left Behind", by James Long

“Ferney”, the prequel to “The Lives She Left Behind”, by James Long

You see, me being the way I am, I am absolutely incapable of reading any book if it is not the first in a series. I physically recoil from diving in at number 2/3/4, no matter if the stories would make complete sense as stand-alones or if all the preceding novels were poorly received of no interest to me. If I wanted to read the 10th Inspector Morse mystery or the 20th Poirot novel, or the 50th account of the Fifty Shades of Grey (oh the horror) I’d have to start from number 1. The same goes for film and TV series and even some music albums. I realise it’s an unhealthy and pointless compulsion, but my physical and mental aversion to not being privy to the entire context of something is all-consuming, which is why I was left trembling and practically rocking in a corner of the classroom when, during my degree, I was asked to watch Series 6 of 24 as part of an American cultural studies module. I had to watch 144 hours of the damn thing (all the way from series 1 episode 1) in just over a week. Boring and expensive, let me tell you.

So it was with these James Long novels. On Sunday, Monday and Tuesday, I found myself working my frantic way through Ferney so that I could focus my attention, in good conscience, on The Lives She Left Behind for the rest of the week. I’m glad I did this, it turns out, because the latter definitely continues the story of the first and, I feel, wouldn’t have made much sense on its own. So, to set the scene…

St Michael's Church, Pen Selwood

St Michael’s Church, Pen Selwood

In Ferney, the reader meets Mike and his nervous, haunted-by-the-past wife, Gabriella, nicknamed Gally. Filled with love, tenderness and concern for her, Mike still does not fully understand the mystery behind Gally’s nightmares or why she develops a sudden, desperate attraction to the Somerset village of Penselwood which they happen to pass through in the car one day, while venturing away from their home in London.

In this tiny, historic village, Gally is drawn to the abandoned, run-down Bagstone Cottage; at her urgent and startling insistence, Mike agrees to buy it and move in, hoping she has finally found something to bring her out of her depression. Over the course of the novel and the cottage’s gradual refurbishment, Gally’s nightmares subside – even stop altogether – and she finally seems to be at peace in the landscape around her. However, soon there is revealed something distinctly troubling and, to Mike, dangerous, about an eighty-year-old man who persists in loitering around Bagstone Cottage and Penselwood’s many lanes, and who seems to have a familiar relationship with Gally. This old man’s name is Ferney.

A plan of King Cenwalch of Wessex's fort in Penselwood, believed to be the site of the Battle of Peonnum (between Saxons and Britons) around AD 660

A plan of King Cenwalch of Wessex‘s fort in Penselwood, believed to be the site of the Battle of Peonnum (between Saxons and Britons) around AD 660

Ferney opens Gally’s eyes to a past she never knew she was part of, spanning millennia. With his encouragement and, eventually, of her own accord, Gally starts to remember that she has always lived at Bagstone Cottage and in Penselwood; that she has always known Ferney; that she has lived many, many lifetimes by his side, both of them in different bodies, at different ages and from varying backgrounds, but always drawn home to each other’s arms.

The remaining banks and ditches of King Cenwalch's Saxon castle in Penselwood.

The remaining banks and ditches of King Cenwalch’s Saxon fort in Penselwood.

Mike is left, disbelieving and heartbroken, on the sidelines, but the reader is carried along on a timeless love story that incorporates swathes of history and vast stretches of the Somerset landscape. It is a love story of people and of the land. It is supernatural (which I normally hate; God knows I hated The Time-Traveller’s Wife) and yet somehow its connection to the landscape – its paganism – transforms it from what might be nonsense into an epic. That is not to say it is a difficult read; it is most certainly not. It’s an ideal combination of Hardy’s glorious Wessex novels and a more usual romantic summer read.

King Alfred's Tower (1772) near Penselwood, believed to be built on the site of the ancient Egbert's Stone. This stone was the ancient mustering place for Alfred the Great's troops in AD 878 when they were preparing to fight the Vikings.

King Alfred’s Tower (1772) near Penselwood, believed to be built on the site of the ancient Egbert’s Stone. This stone was the mustering place for Alfred the Great’s troops in AD 878 when they were preparing to fight the Danes/Vikings.

If I was reviewing and rating Ferney, I’d give it 4/5 stars for Long’s originality, characterisation, depth of historical and geological research and overall writing style that so ably combines past and present, fate of people with fate of land. But of course, I’m not reviewing Ferney because it doesn’t fulfill by my challenge’s criteria. For this challenge, I’m concerned with rule-abiding, year-2000-published The Lives She Left Behind. For that, I put Ferney entirely out of my mind.

It is, however, difficult to summarise the plot of the sequel, set a few years later, without giving away what happens at the end of Ferney. I don’t want to do that as I think, of the two, Ferney is the one most worthy of reading. Let me just say, then, that the time-span, love-story premise continues in much the same vein, with the same general characters, in Long’s second and final novel in the series.

It is just as much about being physically and emotionally connected to the Somerset landscape:

“as the blade touched the earth, he snatched his hand away as something travelled up through it, through his fingers and up his arm […] He reached out again that there it was, flowing through him, a flood of light and peace and knowledge and something startling that felt like love” (73)

It is just as much about spanning time, unearthing history and rooting through “the ploughed-up soil of the past” (330):

“His tour continued back and forth through the carnage of plagues, rebellion, the brutality of purges pagan, Catholic and Protestant as he circled the village, soaking up the sight of it now with eyes which mixed with older times, blending in its history” (136)

It is just as much about discovering one’s “deep familiarity” (216) with people and places:

“it was not like learning, not quite like remembering – more a matter of unforgetting, knowing how to see what was already there, bringing back a confidence in how to be” (136)

It is also just as pagan and just as much a love story, and written in the same capable style.

The remains of one of three the Norman motte and bailey castles near Penselwood, dated after the Norman Conquest of 1066.  This one is known as Ballands Castle and shows the village was of strategic importance to William the Conqueror.

The remains of one of three the Norman motte and bailey castles near Penselwood, dated after the Norman Conquest of 1066. This one is known as Ballands Castle and shows the village was of strategic importance to William the Conqueror.

The thing that instinctively makes me rate The Lives She Left Behind lower than its teammate despite all that good stuff, is that the novelty of Long’s concept has somewhat worn off. In its pages, the beauty and drama do not shine as brilliantly or unexpectedly as in Ferney, precisely because they are not as brilliant or unexpected. The characters that are new to readers are not as engaging as those in the first novel, and nor do we learn anything revolutionary about the characters we recognise, as everything of importance has already been told. In fact, due to this repetition, it sometimes seems as though (like so many Hollywood endeavours) Long’s second novel is simply a not-so-good rehash of the first, with a few tweaks and a younger cast. If I had read The Lives She Left Behind without reading the other (for the sake of ethicality, I am judging this novel in a vacuum) I wouldn’t have been blown away by it: hence the rating of 3/5 stars.

Penselwood, located near the boundaries of Somerset, Dorset and Wiltshire.

Penselwood, located near the boundaries of Somerset, Dorset and Wiltshire.

In terms of what light the novel shines on Somerset itself, its sweeping hills and dales are painted beautifully and mystically. So much so that I’m desperate to revisit the area and just walk, walk, walk all over it, taking it in. As I said, Long writes with hints of paganism and, as a result, frustration with the encroachment of human authority on the fertile landscape is a key theme in every page of both novels, but is emphasised more noticeably in Lives where, interestingly, there is far greater human presence on the hills. Human intervention on nature shows through from the early years, when church bells started to measure and dictate time across the fields, to the present day when the horror of the Ordnance Survey means that “a concrete lump” (256) has been added to a favourite hilltop as a navigational marker. The aim seems to be “to measure the whole country, to pin everything down to the nearest inch […] Everything’s mapped. People are mapped” (256). Even the careful archaeologists who aim to do as little damage to the landscape as possible end up making a mess. Overall, in Lives, the landscape is presented as harshly colonised; we notice the effects of modernisation so much more, even though only a few years in Long’s setting have passed since Ferney. Imagine then, Long seems to say, how much damage humans will do in decades or centuries.

Another key theme throughout Long’s version of history, particularly prevalent in Lives, is a somewhat political one: the contention between the ‘official’ or documented past (Kings and Queens, significant battles and famous painters) and the reality experienced by ordinary people who were/are separated from authority:

“We let the wrong people tell our story for us, don’t we? The newspapers, the TV news, history books are all the same. We let the big egos tell us about the wars and the business deals – all the testosterone stuff. We let the drama enthusiasts tell us about the disasters and the tragedies and the accidents and we end up thinking that’s what the past is, that’s what the present is, that’s what our country is, but it’s not […] Mostly, it’s a lot of ordinary friendly, generous people over a very long time, doing the best they can in a quiet sort of way […] We shouldn’t let the people take charge who want to be in charge. They’re the last ones we should trust” (337)

Whether or not we can absolutely trust Long’s novels to accurately represent ordinary working-class lives throughout history is almost unimportant; this is a love story after all, about people and about landscape, and about neither of those having changed very much – if you take the time to block out modern distractions and to look carefully – since the dawn of time.

Author James Long, according to his bio a former BBC correspondent and writer of historical fiction, thrillers and non-fiction.

Author James Long, according to his bio a former BBC correspondent and writer of historical fiction, thrillers and non-fiction.

Next week I’ll be reading The Forest by Edward Rutherford. It looks like another landscape epic!

 

LONG, James. The Lives She Left Behind. London: Quercus, 2012.

Featured Image: Glastonbury Tor, Somerset.

http://forums.canadiancontent.net/history/121018-10-extraordinary-sacred-sites-around.html

Wending Woodward

Katherine Webb's "The Legacy"

Katherine Webb’s “The Legacy”

Katherine Webb’s The Legacy is set in Wiltshire, in and around the large, ancestral family home where twins Beth and Erica Calcott spent their childhood summers with their grandmother, and which they are now in the process of inheriting after her death. But this idyllic country home houses many generations of family secrets. As Beth and Erica begin sifting through their grandmother Meredith’s possessions, they uncover half-forgotten truths from their own childhood as well as tragedy that spans a whole century of bitter Calcott women, stemming from irreversible choices made by their great-grandmother Caroline in her unexpected pre-war life on a cattle ranch in Woodward County, Oklahoma.

It is, as another reviewer so aptly put it, one of those multi-generational family sagas that I am such a sucker for. Webb writes beautifully, hauntingly and effortlessly. It is definitely not, as the front cover unfortunately suggests, chick-lit or a throwaway, easy beach read. It’s a fantastically written, suspenseful, tragic and deeply affecting novel which strikes chords that have continued to reverberate long after I laid the book down. My favourite chapters, and those through which I think the book’s originality really shines, are those told from Caroline’s point of view: her loving marriage to Corim and subsequent upheaval from glamorous 1900s New York to the bare, sweltering, harsh “gaping landscape” (205) of dusty Oklahoma; her struggle to become accustomed to the “unbearable” (205) life away from civilisation and alongside strangers; her transition from happy, bright-eyed city girl to broken and battle-hardened old woman who bestows suffering and resentment on her own daughter, and fails to give or inspire any tenderness in her grand- or great-grandchildren.

Main Street in Woodward, Oklahoma, c. 1911

Main Street in Woodward, Oklahoma, c. 1911

For a reading challenge themed around characters’ relationships with place and space, this novel is perfect. Its pages are filled with “dizzying” (205) descriptions of the fear, difficulty, loneliness and thorough psychological pain of adapting to unfamiliar and unfriendly environments:

  1. Caroline must transition from New York City to Woodward County where, “when she opened the [ranch] door she felt as though she might fall out, might tumble into the gaping emptiness of the prairie without man-made structures to anchor her” (215); where “she felt the urge to run, to throw herself back indoors before she disintegrated into the mighty sky” (205).
  2. Similarly, twins Beth and Erica must grow accustomed to the darkness, “damp” and “austerity” (7) of the empty Calcott manor which is nevertheless full of memories that force them to feel like they are still unhappy “children” (9) within its walls. This is Wiltshire, not London, and Erica notes: “I am out of practice at living in the countryside; ill-equipped for changes in the terrain, for ground that hasn’t been carefully prepared to best convenience me” (13); “I had forgotten the quiet of the countryside, and it unnerves me” (58).
One of the famous chalk carvings in the Wiltshire hills

One of the famous chalk carvings in the Wiltshire hills

Aside from the house being the Calcott family seat, Webb also describes its setting in the ancient Wiltshire landscape, the “chalk downland, marked here and there by prehistory, marked here and there by tanks and target practice” (13). The house and the lonely hills surrounding it seem equally haunted, and yet separate: the house exists in its own sphere, its gates closed to the outside village and locality. Its particular history and its particular tragedies cut it off entirely from everything and everyone else. As a reader, the house’s world is mesmerising.

Overall, it may not give me much insight on Wiltshire, but this is a book I would recommend to any reader, as one that is part romance, part suspense-thriller, part western and wholly gripping. Don’t be put off by the old-family-home-filled-with-secrets cliché: this novel turns out to have so many more levels than that, and so much originality. Most refreshing and pleasing of all is Webb’s writing style: I can’t wait to read some of the other things she’s written. For now, a whole-hearted 5/5 stars.

Next time I’ll be reviewing After Phoenix by Martine McDonagh for Bristol. Get reading and join me later!

 

WEBB, Katherine. The Legacy. London: Orion, 2010.

Featured Image: Main Street in Woodward, Oklahoma c. 1910

http://en.wikipedia.org/wiki/Woodward,_Oklahoma

 

Rootless

Alex Wheatle's "East of Acre Lane"

Alex Wheatle’s “East of Acre Lane”

I chose to read Alex Wheatle’s novel, East of Acre Lane, for the region of Greater London in this literary challenge. It is set in the “concrete jungle” (227) of ghetto Brixton in 1981, where the so-called African-Caribbean community is confined to council estates; where “dangers […] come from any lane, shadow or building” and “vandalism touches everything” (7-8). This is an underworld of violence, gangs, drugs and crime, of “boarded-up housing, the rubbish on the streets, the graffiti that covered the railways brides” (8), and of “filthy syringes that were breeding in dark corners” (13). The black youth within these pages are filled with fear and fury in equal measure, directed against the drug barons that live on their very doorsteps, as well as the white, racist police force that patrol the streets abusing, threatening and blackmailing as they go. From the very outset of the novel, the reader is aware that “somet’ing gonna snap, man” (23).

As you might have guessed, Wheatle’s novel tells of the run-up to the violent Brixton Riot of April 1981, when civilian protests against the racist brutality of the corrupt Metropolitan Police turned into “Bloody Saturday”. Approximately 299 officers and 65 members of the public were injured as bricks and Molotov cocktails were thrown, fires were started and shops were looted.

Brixton Riots 1981

Brixton Riots 1981

Wheatle presents the clash as not only having been fuelled by “talk of ism, schism an’ racism” but also by the apparently even greater issue in England: “de classism in dis country” (220). Frustrations of the young people, who suffer from poor housing, education and high rates of unemployment and crime, are portrayed through the protagonist, Biscuit, and his circle of friends, including Coffin Head, Sceptic, Carol, Floyd and Brenton. These young men are forced to involve themselves in crime in order to provide for their families; they are forced to feel like unwanted foreigners in their own country due to the prejudice and stereotyping of “middle England” (117); they have no pride in their African-Caribbean roots since, in their eyes, it only serves to alienate them from English society. They are, in more ways than one, the rootless generation.

Brixton Riots 1981

Brixton Riots 1981

It was the riot-oriented plot that initially drew me to reading this novel. I have read a fair few novels about real-life riots, protests and their complex political origins; it’s something I find, when done an apt, engaging way, can be particularly powerful. There’s a lot of opportunity for controversy, memorable characterisation, and dramatic state-of-England commentary. When done in the wrong way, of course, that type of thing can be a bit boring. In summary, David Peace’s GB84 gets the mixture very very right. East of Acre Lane, I think, falls a little short.

In essence, the novel was not as dramatic or tense as I wanted it to be, or think it could have been. The build-up to the clash was drawn out, but in a come-on-get-on-with-it rather than suspenseful way. I wanted to share in the characters’ profound sense of injustice and feel the tension rising with every page. However, although I engaged with the protagonist to a certain extent, the plot’s outlook gradually narrowed to predominantly Biscuit’s relationship with his family (a family which rather lacked in characterisation/originality), meaning domestic drama rather took away from political intrigue. What’s more, I think Wheatle had a great opportunity to tie in his characters’ frustrations with the general atmosphere of protest in Britain in the late 70s and 80s – not on every page, perhaps, but a couple of mentions of protests in other parts of the country would have gone down well. It would have been ironic too – black people ostracised by white Britain on racist and classist terms, and yet considering themselves part of working class discontent across the country. But despite a couple of references to the ironically-named council estate areas of “Shakespeare Road” (68) and “Albion Road”, otherwise known as “black-people-don’t-belong street” (147), the outlook of the novel was distinctly limited to “SW9” (19). Yes, that could have been the point. But these things are a matter of taste.

Brixton Riots 1981

Brixton Riots 1981

Due to the limited characterisation, too many ‘he said/she saids’ in dialogue and overall lack of suspense in what should have been a genuinely gripping story, I give this novel a 2/5 star rating.

Next week I’ll be reading the bizarre The Big Over Easy by Jasper Fforde, for Berkshire. Join me then!

 

WHEATLE, Alex. East of Acre Lane. London: Harper Perennial, 2006.

Featured Image: A Brixton council estate

http://www.brixtonblog.com/community-police-meeting-tonight-in-brixton/3995

Vital Organs

Benjamin Wood's "The Bellwether Revivals"

Benjamin Wood’s “The Bellwether Revivals”

Most other people who’ve read Benjamin Wood’s The Bellwether Revivals, set in Cambridge, seem intent on comparing it by degrees to A Secret History and Brideshead Revisited, other novels set in elite academic environments. I’m not going to do that – primarily because *SHOCK, HORROR* I’ve not yet read either of those great works. I know, I know; I haven’t read those, I hadn’t read any science fiction or ghost tales or zombie horrors or graphic novels, or indeed many modern novels at all before this blog. What have I read?! But, hey, at least this review might be a little different to the others out there.

Oscar Lowe, “bright” and “bookish” (according to the blurb), escaped his frustrating and unhappy working-class roots early, before finishing school or realising where his thoughtful mind could take him. Now living in Cambridge and working diligently as a care assistant at Cedarbrook nursing home, the shadows of the university’s famous buildings haunt him on every street, reminding him of the world of privilege and academia that he can never be a part of. That is, until he is drawn into King’s College chapel one evening by the sound of swelling music, and meets the beautiful and intelligent medical student Iris Bellwether, as well as her frighteningly arrogant, mad-control-freak, musical prodigy, genius brother, Eden. (It’s a sign of Wood’s brilliant characterisation that I find summing up his characters in a few words nigh impossible.) So begins Oscar’s tumultuous relationship with the wealthy Bellwether family and his insight into the Cambridge circle, leading to love (for Iris), fury (at Eden), wonder (at the family’s way of life), shame (at his own), hope (for brighter prospects), fear (of losing everything) and pain (of knowing he can never truly belong).

King's College, Cambridge (Chapel on left)

King’s College, Cambridge (Chapel on left)

While the plot itself is extraordinarily unpredictable and profoundly moving, it is Wood’s characterisation in particular that blows me away. Every single character’s individuality has been created painstakingly. Through implicit and explicit detail, as though their lives are strains of music on the wind, readers grow to sense their loves, hates, talents, weaknesses, motivations, relationships – some of their secrets remain hidden from us throughout. Each character, however fleeting or prominent their presence in the novel, possesses enough depth to be a fascinating psychological study, and yet is so rounded and ‘real’ that they can’t be pinned down. This is truly an amazing debut, worthy of 5/5 stars.

The character of Cambridge itself is a weighty presence in the novel’s pages, and something Wood admits to having a particular relationship with:

“Like [Oscar], I did not attend the university, but I lived in Cambridge for three years […] Walking around the place, it is difficult to ignore the monuments to history that surround you. It is a greatly inspiring environment for someone who values the importance of learning, as I do, but it is also an overwhelming place for someone who is not an invited member of that world – the colleges are mostly walled off and unavailable to non-members, and there’s a feeling that you’ll somehow never be completed connected with it, as much as you peer in from outside.”

Indeed, the reader is distinctly aware of Oscar’s overwhelming feeling of separation from the academic world that is “lurking, pressing” (66) on every pavement. The “old buildings” (53) incite true fear in the character at times, the “formidable gothic […] spindles” and “giant blackened windows” a sight he loathes for the way they make everyone else feel “tiny, irrelevant, godless” (4). Compared to these formidable, institutional facades, Cedarbrook’s pretty, floral exterior is “like the genial smile of an old friend” (207); this juxtaposition is ironic considering the hope and opportunity that should be associated with the former, against the decay and death encroaching on members of the latter. Suffice it to say that admiration and criticism for the Cambridge environment flow in equal measure.

View over Cambridge

View over Cambridge

As well as the physical environment, it is the class implications of life in Cambridge that make it a unique setting in this novel. Prosperity and privilege are shown to go hand-in-hand here: the “tightness and etiquette” (266) of Cambridge traditions having been established by, and tailored to, the expectations of the private-schooled, the wealthy, the lucky-in-life, they suit Iris and her university clan down to the ground. The students live in a “private world” (18) on these “hallowed grounds” (8) and share memories and experiences from “a private source” (39). Oscar, as a result of his background, schooling, housing, work, and myriad other inescapable nuances of class that shouldn’t matter, but do, is an outsider. So different and, initially, unwelcome, is he to the usual circle that he is treated by Iris’ mother “as if he were one of her abstract paintings that she was training her eyes to appreciate” (100). So the unfortunate peculiarities of the British (or is it only English?) class system.

Johann Mattheson's 'perfect' organ at St Michaelis in Hamburg: both Mattheson and the haunting music of the organ are key to the plot of this novel

Johann Mattheson’s ‘perfect’ organ at St Michaelis in Hamburg: both Mattheson and the haunting music of the organ are key to the plot of this novel

However, through his relationship with Iris (who doesn’t share her mother’s snobbery, her father’s conservative class views or Eden’s sense of entitlement to the same degree) Oscar does begin to find a way in to the world he has previously been walled off from: a world of opportunity, of dreams. All Oscar has known from his childhood are “mouthy teens who […] blocked the smoggy corridors of nightclubs on weekends” (9) and estates where “the houses all looked the same. Square, innocuous brick-piles, clad in cheap grey stucco” (73). Cambridge – the city and the university, inextricable as they are – offers an alternative to this reality of modern, motorway-riddled England, where Oscar can escape with the rest, fantasise about the future, slowly learn to separate himself from his roots and the rest of reality. In doing so, he starts to understand the attraction of large houses and “acreage”, of the “tranquillity” (245) that removal from “civilisation” brings (245). For a time, he plays along with the family life in the manor, as though it’s “some theatre set: a trick house made of paper and paint, with nothing behind it but the brick walls of the stage” (233).

But, for one reason and another, he will never truly belong: his job will call him back to earth with a jolt; disaster will strike and wake him from his fantasy; words will be exchanged that remind him of his roots. No matter how high Cambridge – or dreams of returning to his education – let him float, or how wide his view over the world, he will never be able to have the life he fantasises, or stop feeling “lonely and directionless” (64). His line has been drawn since birth, his class and his choice to leave school early marking his destiny for life. The spirit of Cambridge, like a Greek Fate measuring the thread of Oscar’s life, will not grant him a second chance. Wavering from his destined path now only brings pain, heartache and hopelessness.

Hope, it seems, was only ever a form of madness, a way of temporarily filling a void. Hope, like music with its “swelling harmonies”, is capable of “flood[ing] the yawning space above them” (6) – but only fleetingly, leaving life all the more painful when it departs.

 

Next week I’ll be reading The Queen’s Secret by Victoria Lamb. Can it match up? Join me next week!

 

WOOD, Benjamin. The Bellwether Revivals. London: Simon & Schuster, 2012.

Featured Image: Wren Library, Trinity College, Cambridge.

http://www.wallpaperdownloader.com/bing-wallpaper/images/name/TrinityCollege_20100921

The Root of the Problem

David Dabydeen's "Our Lady of Demerara"

David Dabydeen’s “Our Lady of Demerara”

I couldn’t resist picking David Dabydeen’s Our Lady of Demerara to represent the West Midlands in this literary journey – although I never met him, and wasn’t even aware of him until researching this novel, Dabydeen is a Professor at the Centre of British Comparative Cultural Studies at the University of Warwick, my alma mater. Not that I’m biased or anything. And although it was tough-going at times, the novel is a perfect choice for a challenge that wrestles with the issues of place and space.

Lance Yardley, aged 30, is desperate to cut his ties with the working-class council estate he was brought up on: Albion Hill, in rough and seedy Coventry. He seeks escape through his work as a (failed) writer, through his (dysfunctional) marriage to middle-class actress Beth, through trawling the backstreets of the grimy city for prostitutes, and, eventually, by travelling across the world to Guyana on the trail of a dead Coventry priest who was once a missionary there, and in whose memoirs Lance urgently searches for the meaning of life. A strange progression of events, but this is the journey of someone rootless, in turmoil and very possible insane.

Prof. David Dabydeen of Warwick University

Prof. David Dabydeen of Warwick University

It is not only Lance’s relationship with his lot that seems to have cracked; this novel problematises all relationships, including those between family members and spouses; between different classes and races even living in the same neighbourhood (Lance labels his own wife “’a bourgeois empty-headed cunt’” [13]); between England and Guyana, with a colonial legacy that has left the latter in a shambles. Everyone is separated by prejudice and ignorance; Lance is a man torn apart, in a world torn apart. It seems fitting that he journeys to Guyana, where “slavery done two hundred years now but the Negro still feeding on the past. He too lazy to make effort for the present and the future, so he save up the past like a hoard of saltfish, and when he chew his mouth go sour and he spit” (77). Lance is shown to feel the same obsession, hatred and resentment for his own history. These are emotions that abound in this novel.

But let’s get back to the beginning.

Dabydeen presents a hellish view of England, which suffers from “incredible cold […] grime” (53), “ignorance and spite”, where the only spiritual connection is with “the high-street shop” (54). Coventry itself seems post-apocalyptic, with “houses joined to each other in an endless march of bricks […] asphalt, metal” (255), interspersed with “burnt-out shells […] and the crowded graveyards [which] were testimonies to the German bombing” (64-5) of the Second World War. The air is filled with the “hideous rumble of wheels, the hollering of drivers” (256) and the whole place feels like “the ending of the world” (105).

The ruined shell of Coventry Cathedral, bombed in WW2, still stands today.

The ruined shell of Coventry Cathedral, bombed in WW2, still stands today.

In amongst this mess is the drab council estate, Albion Hill. ‘Albion’, the ancient and poetic name for Great Britain, is an ironic title for this district in which there is no sense of national pride or belonging, or affinity with those “posh gits”, “the ones with suits on and secretaries in offices” (40) who run the country whilst maintaining wilful ignorance of the working classes’ existence. The notion of ‘Britishness’ means nothing to the residents; they have abandoned it as it has abandoned them.

Not only does Lance feel disconnected from Britishness, but from the rest of his family and his neighbourhood too. His lack of belonging is a product of his childhood – during which time his mother walked out, his father (now dead) was imprisoned for theft and he was shifted continuously between foster families – as well as his ambition; he wants more from his life than “what every child in Albion hill aspired to – a council flat and the dole, the income boosted by a little burglary, a little trade in stolen goods, a little job on the side cleaning, plastering, decorating” (28). He is ashamed of his class, of “the cultural desert” (15) he lives in, of being “a local born and bred” (14) when others around him can boast such “exoticism” (45). His wife Beth treats her Indian heritage flippantly because her past is “utterly irrelevant to [her] life” (14); Lance is filled with envy, anxious to define roots for himself that mark him out from others, to which he belongs so completely that he can exclude her.

'Insulae Albion et Hibernia' (Islands of Great Britain and Ireland) from the 1654 Blaeu Atlas of Scotland

‘Insulae Albion et Hibernia’ (Islands of Great Britain and Ireland) from the 1654 Blaeu Atlas of Scotland

Suffering with “maimed wing and spirit” (121) without a proper family history on which to prop his existence, Lance goes on the hunt for “a moment of vision” (9), “wholeness and transfiguration”, a means to cleanse “his life of the accretions of Coventry dirt” (110) and give himself “depth” (93). His spiritual search does not get off to an auspicious start, ironically beginning on the streets of Coventry looking for a prostitute called Corinne. Indeed, no matter how far he travels away from it, the reader feels Albion Hill “in his shadow and his conscience” (68), recognising all his efforts as being “thwarted, unfulfilled” (69).

Ultimately, the only way Lance can discover his desired identity is to imagine it, to surround himself with a fictional version of the past and of his roots, to convince himself that he has found his home and his heritage. The life of the priest, Father Jenkins, is the key to the re-conception of Lance’s own life: through blending himself with the priest in his letters home, Lance makes himself believe in his own significance and value in his community. As though playing dress-up, Lance takes on a sudden spirituality that allows him to boast of inner “peace” (260) and present his transformation as a Christian reincarnation. Ironically, his fictional concept of self at the end of the novel, made up as it is of odd parts of other people’s lives and containing very little truth, is more severely jeopardised than ever.

At once, with Lance’s creative power over his story realised, the narrative of Our Lady of Demerara is thrown into chaos for the reader; if it was fragmented and confusing before, here is where it gets really mind-bending.

“My priest’s story was broken and haphazard. Cryptic lines. Gnomic paragraphs. Obscure notes. Doodles. Impossible puns. I would mend the sentences, make them flow, give them purpose and direction. I would design his life and where there were holes and gaps I would conceive of incidents and themes. My landfill would be my imagination but I would draw too on actual people I knew, give them places in the story. [They] lived ordinarily, purposelessly, even stupidly. I would revise their existence on the page, or originate a new existence for them […] If, because of my superior education, I owed them anything, then it was to rewrite them” (93).

  • If Lance is recreating his own life, what else in the novel is subject to his alterations?
  • Are the characters, Dabydeen’s creations, actually presented through Lance’s transformative eyes? Is Beth really so middle-class, is Miriam truly acceptant of her Albion Hill lot, or is that just how the frustrated Lance sees them?
  • Is this a novel with a frame narrative, and does the pervading authorial voice belong to Lance, and not to Dabydeen, as we assumed?

The reader begins to question their assumptions of ‘truth’ behind the narrative when it is revealed to be mediated by Lance, who is so hungry to reinvent everything and everyone around him, who admits to fabricating and “caricaturing” (46) people in his letters and plagiarising sentences from Jenkins’ memoirs, “purged or reinstated in different forms” (51).

Aeneas, the hero, flees Troy with his father on his back and his son at his side: 3 generations striding forth into the future. Unlike the rootless Lance who leaves his family behind.

Aeneas, the hero, flees Troy with his father on his back and his son at his side: 3 generations with hope of a new civilisation. This is unlike the rootless Lance, who leaves his family behind.

The effect is disorientating, alienating and, because of this, hugely successful. Lance is thoroughly unlikeable because of his cruel treatment of others – especially women – and seedy pastimes, and yet we are made to feel as disappointed by the state of the country and humanity as he is. We are guided, bemusedly and against our will, to Guyana on the will of his unhinged character and challenged to follow his incoherent, tortuous and, at times, dull review of his existence to a solution that fails to satisfy us – or the rest of the characters – because of its foolishness. And yet we follow it and this anti-hero, and pity him, because it is a kind of poetry; an agonised, filthy poetry.

I would go as far as to say that Our Lady of Demerara is the modern Aeneid, detailing Lance’s odyssean journey across oceans to develop a mythology on which to base his identity and to find a new home away from Beth, who is the Dido weighing heavily around his neck. But Lance’s quest ends in nothing; there is no promised land. Unlike Aeneas, Lance is not a hero; he is misogynistic, dishonest and corrupt. Nor is he sailing towards Albion, to a place where he can found a new Britain to be proud of; rather, Albion Hill, and Britain as a whole, is the ravaged and ruined land, like Troy, that he is leaving behind. Britain certainly is presented as ruined in this novel, guilty of a greedy colonial past, damaged by decades of war and capitalism, and plagued by a complete lack of unity among its immoral inhabitants. Britain is worthless, this novel seems to say; it has no future except further decay.

Aeneas recounts the ruin of Troy to Dido. Painting by Pierre-Narcisse Guérin, 1815.

Aeneas recounts the ruin of Troy to Dido. Painting by Pierre-Narcisse Guérin, 1815.

Overall, this was a novel that to read was not always pleasant but constantly impressive. Its characters were hard to relate to and barely developed, but that was the point. The narrative was nonlinear and fragmented but that was the design. The plot was slow-moving and unbelievable but it could have worked in no other way. It was epic, artistic, intelligent and truly awesome. I’ve never struggled for so long to decide on a rating for a book: if I was still at university I’m sure I would have rated this a full 5/5 for its sheer scope and literary achievement, but here, back in the real world, I tell myself reading pleasure has to count for something. Phenomenally constructed but hardly loveable for its bleakness, finally, 4 stars go to Our Lady of Demerara.

Next week I’ll be reading The Bellwether Revivals by Benjamin Wood, set in Cambridge. We’ve almost reached the halfway mark!

DABYDEEN, David. Our Lady of Demerara. Leeds: Peepal Tree Press Ltd, 2009.

Featured Image: Breugel’s “The Burning of Troy” c.1621

http://www.acsu.buffalo.edu/~peradott/Journey%20of%20Odysseus/n_Troy%20Burns.htm