The River Flows

Eva Ibbotson's "The Dragonfly Pool"

Eva Ibbotson’s “The Dragonfly Pool”

When I was young – around the 8 or 9 mark – my absolute favourite book for a long time, and over very many readings, was Eva Ibbotson’s Journey to the River Sea. I remember this vividly, as I remember clinging to the book’s pages and several of its characters vividly, but the actual detail of the story I have long since forgotten. Or so I thought.

Looking up plot summaries of it recently, I am astonished to find how much of the story strikes chords in the depths of my memory: English orphan Maia is sent away to long-lost and unpleasant relatives in the Amazon region of Brazil, where she meets and adventures with several other children – both Amazonian and European – before they join together to carry out their escape from their discontented lives. I am secretly pleased to recognise even at that age my passion for books about far-flung journeys and other cultures. And perhaps the plot had a subconscious effect on me too, before I reminded myself of the content of the story: I’ve just married my very own Brazilian, after all, having fallen in love with both him and his country!

Anyway, when I was researching books for this challenge last year, and saw that another of Eva Ibbotson’s children’s books, The Dragonfly Pool, met my conditions for the county of Devon, I absolutely couldn’t resist. There are a great many similarities between the plotlines and characters.

Eva Ibbotson's "Journey to the River Sea", one of my childhood favourites and winner of the Smarties Prize in 2001

Eva Ibbotson’s “Journey to the River Sea”, one of my childhood favourites and winner of the Smarties Prize in 2001

The Dragonfly Pool begins in London, just before the outbreak of the Second World War. Precocious, young Tally Hamilton lives happily in the city with her loving father, a respected doctor, and her aunts. However, when Mr Hamilton is offered a scholarship, by a grateful patient, for his daughter to attend a fine boarding school in Devon, his concern for her safety in the impending war overrules his desire to keep Tally near him. Although initially resistant to the idea of leaving behind all she knows and loves, Tally is sent off by train to the relaxed, fun-loving, if “strange and slightly mad” (62)
Delderton Hall. And she grows to absolutely adore it, falling in love with its unique natural surroundings, so different to what she had been used to in the city:

“There was no lovelier place in England: a West Country valley with a wide river flowing between rounded hills towards the sea. Sheltered from the north winds, everything grew at Delderton: primroses and violets in the meadows; campions and bluebells in the woods and, later in the year, foxgloves and willowherb. A pair of otters lived in the river, kingfishers skimmed the water and russet Devon cows, the same colour as the soil, grazed the fields and wandered like cows in Paradise. But it was children, not cows or kingfishers, that Delderton mainly grew.” (35)

Although the novel unfortunately does not provide much description of Devon, the county is set up as a safe and romantic backdrop where freedom reigns and children flourish. Against its green countryside, “it was easy to forget […] that Britain and France and so many of the free people of the world were in danger. Here in Devon we were unlikely to be bombed […] but we must be ready to do everything to help the war effort if the worst happened” (54). Domestic staff are being called up, radio broadcasts talk gravely about the political situation, and picture-houses show newsreels featuring Hitler’s fearsome visage and harsh foreign commands.

The Devonshire countryside that Tally falls in love with

One view of the Devonshire countryside that Tally falls in love with

But Ibbotson does not tell a Blyton-esque story of a boarding school’s efforts to withstand the war; she instead catalogues the children’s adventures around the grounds and on an overseas school trip to a folk-dancing competition held in the central-European Kingdom of Bergania (a Kingdom also beset by but so far proudly resisting Hitler’s threats). Soon, this develops into a mission to rescue the orphaned and mortally endangered Prince of Bergania, a modest and lonely boy called Karil. It is all slightly bizarre, but lives up to themes I recognise and appreciate of Ibbotson: themes of foreign journeys, children’s decision-making and agency, and of the hills and valleys of Devon (and Bergania, for that matter) being just as part of the children’s lives as their friendships.

A still of Hitler from a Nazi newsreel, like those seen by Tally in the novel.

A still of Hitler from a Nazi newsreel, like those seen by Tally in the novel.

I enjoyed the book, but I think that even had I read it at age 9, it would not have captured my imagination quite as much as Journey to the River Sea did. In truth, I was disappointed that the plot and setting were not more original – I wonder what percentage of children’s books are based around their antics during boarding school life…80%? 90? – and even with a couple of mentions of the impending war, the folk-dancing set-up in Bergania seems too trivial and far-fetched to give credit to Tally’s determination to attend and to rescue Karil.

I simply did not connect to the characters or to the landscapes that Ibbotson creates here. Part of the problem is that Tally, for one, is entirely confident and level-headed; she is not a sympathetic character, or one in need of her friends’ or a reader’s support in overcoming the obstacles set out in front of her. What is more, the obstacles – whether German officers or cruel, stuffy Englishmen or the challenges of war itself – hardly seem to faze the children in their exploits. Everything seems a bit too easy to overcome. I really think Ibbotson is missing a trick here; unlike in Journey to the River Sea, there are no vulnerabilities in the characters or challenging moments in the plot that young readers can catch hold of, be gripped by or dwell on; there is no chance to will the protagonists onward in their struggle because, before you know it, they’ve succeeded in another aspect of it. Overall, as a child or as an adult, I rate it 2/5 stars.

Author Eva Ibbotson

Author Eva Ibbotson

This novel certainly has not put me off Ibbotson, however. I look forward to reading some of her other work – aimed variously at children, young adults and adults – whilst knowing that it is for Journey to the River Sea that she received most critical acclaim, winning the Smarties Prize in 2001 and being highly commended for the Guardian, Carnegie and Whitbread Awards. I am truly sad to learn that Ibbotson died in 2010, and feel that I should have known this at the time: it is like losing a childhood heroin.

Next time I’ll be reviewing my very last book ever for this literary challenge around England! It’s Proper Job, Charlie Curnow! By Alan M. Kent, a Cornish writer. Stay tuned for that, as well as my subsequent summary of my favourite books and lessons from the whole year of reading.

 

IBBOTSON, Eva. The Dragonfly Pool. Oxford: Macmillan, 2009.

Featured Image: Liechtenstein countryside – some readers believe it to be the inspiration for Ibbotson’s Kingdom of Bergania.

http://blog.011now.com/category/travel/page/4/

Inforestation

Edward Rutherford's "The Forest"

Edward Rutherford’s “The Forest”

I was a little bit daunted by this week’s book when it arrived in the post. At around 900 pages, Edward Rutherford’s The Forest is a bit of a tome. However, after a few pages I was excited to find that it continued many of the historical and natural themes present in last week’s The Lives She Left Behind, by James Long, despite being set across the way in Hampshire.

As you might have guessed given this information, the eponymous forest is the New Forest, on the south coast of England, a mere hop skip and a jump away from the Isle of Wight across the Solent. Rutherford tasks himself with recounting the forest’s vast history – or, rather, the history of humankind’s special interaction with it. The novel spans the forest’s initial protection as royal hunting grounds by William the Conqueror after the Norman Conquest of 1066, until the year 2000 when its many more visitors are made up of the tourist-and-television-film-crew variety. He follows strands of the same families over these generations: the forest mutates, evolves and adapts to their usage, just as the families themselves develop varying opinions, loyalties, characteristics, statuses and livelihoods in its shadows.

The first Part of the book, for example, takes place in 1099 by telling the story of the Norman infiltration into southern Britain. Against the backdrop of a royal hunt, young Adela (of Norman origins) not only faces becoming embroiled in an assassination attempt on King Rufus, but also falls in love with courtly, Saxon Edgar, whose family has lived in the New Forest for centuries. In short, Adela and Edgar become the ancestors of several other characters in the later story, as do the mysterious, goblin-like, forest-dwelling Puckle and his wife (who are rumoured to be able to wield dangerous magic) and Godwin Pride, a cheeky peasant farmer who constantly tries to extend the boundaries of his smallholding – inch by careful inch, so as to go unnoticed – in order to defy the Norman forest laws.

The Bayeaux Tapestry, depicting the Norman Invasion of England

The Bayeaux Tapestry, depicting the Norman Invasion of England

Jumping to 1204 in the next Part, the reader learns that the ‘new’ Beaulieu monastery has become of prominent importance in the Forest environs. The Pride family still features, this time in the form of Luke Pride. Luke is a trainee monk in the monastery, who accidentally hits another monk and then flees to his sister Mary’s secret protection, believing he has killed the man. Meanwhile, Mary’s other brother, John Pride, gets into a huge disagreement with Mary’s husband, Tom Furzey (watch out for that family name later too) over who has true ownership of a beloved New Forest pony. With all this drama stressing Mary out completely, when another monk Adam shows her sympathy, it ends in them beginning an affair, and therefore procreating another line of characters that feature in various ways in the rest of the novel.

New Forest Pony

New Forest Pony

It would take me a heck of a long time to summarise each of the very detailed Parts of this novel, but suffice it to say that stories of these family lines continue, through thick and thin and highs and lows, through the Spanish Armada of Elizabeth I’s reign, through the chaos of Cromwell’s uprising, through the rise of south-coast smuggling and the Industrial Revolution. The only constant is the forest; it remains “huge, magnificent, mysterious” (2), never far from people’s minds or sight. Essentially, no matter how much the characters move up or down in the world, no matter how popular or unpopular/fashionable or unfashionable Nature is within English society at certain points in history, the characters are always drawn back in the end, instinctively, to their forest allegiance and ancestral origins.

To be honest, I suppose I shouldn’t really ask for more from a novel for this challenge: Rutherford provides not only a developing picture of the politics, geography and society of the “island of Britain” (5) as a whole, but also concerns himself with the particular and peculiar spread of New Forest towns and hamlets – demonstrating how opinions and industries differ from the rest of “the island Kingdom of England” (267) due specifically to the greater proximity to European and English royal courts, as well as the significant part the region played in naval growth (shipbuilding) and farming practices. All very factual and correct.

But not very engaging.

Toing and froing from a cast of varied characters in the manner of a series of short stories is one thing I found particularly unfulfilling. Characters were not very well developed or relatable. I am inclined to believe this is an intentional styling on Rutherford’s part – he tends to pride his historical elements over the fictional – but it is simply not to my taste. The reading experience was less like diving into a brilliantly-planned Middle Earth-esque world, as I sort of hoped, and more like poring over a historical textbook on Common Law with a few made-up scenarios thrown in. Sure, I found the thing vaguely interesting and admirably researched, but I only consider it bearable since I was skimming every pagevery selectively I might add. I think this is probably a love-it-or-hate-it type of thing. Sadly, I’m probably of the latter inclination. 2/5 stars for me, even when I consider the amazing amount of effort that has surely gone into it.

The beautiful New Forest

The beautiful New Forest

Next week I’m sort of glad to be reading the much more light-hearted Confessions of a Shopaholic by Sophie Kinsella. More your thing? Then read along, I tell you!

 

RUTHERFORD, Edward. The Forest. London: Arrow Books, 2001.

Featured Image: The Spanish Armada and English ships in August 1588, by unknown painter (English School, 16th century)

http://en.wikipedia.org/wiki/Spanish_Armada

 

Wham!

Phil Rickman's "The Fabric of Sin"

Phil Rickman’s “The Fabric of Sin”

The premise of the Merrily Watkins series by Phil Rickman certainly sounds original:

The confident single-mum to strong-minded teenager Jane leads a religious life (in contrast to her daughter’s determinedly pagan beliefs) as a vicar of her own parish in Herefordshire, and is also the country’s first female appointed Deliverance Minister (a sort of church-condoned exorcist of bad spirits, if you can believe it). Alongside this spiritualism she takes to amateur sleuthing (why not?), investigating in The Fabric of Sin, the ninth novel in the series, the ancient Master House in Garway, on the England-Wales border, which is thought to have Templar connections and an evil energy living within its walls. As violence, mysterious events and the uncovering of scandalous historic records ensue, the Church – nay, the Archbishop of Canterbury himself – becomes involved in the case, as does Prince Charles and the rest of the Royal Family. After all, “you must never trust the buggers. Never. Any of them. Not at this level” (57). (Honestly, the plot does get that wild.)

As you might guess, I spent most of the time I was reading this novel completely taken aback by its scale of bizarreness. Don’t get me wrong, I don’t think there’s anything at all the matter with plotlines that are weird or ambitious…but the complete absence of conventionality in this novel’s characters, plot and structure was utterly throwing. In fact, I’m still reeling from the oddity: the bombardment of real religious imagery versus the tale of murderous cover-ups; the good-guy-bad-guy ambivalence towards the Church and the Royals; the sheer number of people across the country who seemed to have a stake and make an appearance in the melee; the tension and confusion between English and Welsh identities in their past and present manifestations…There’s so much going on in this novel politically, and so many characters who appear and disappear within a single page, and so many unfinished sentences and unanswered questions that, despite this novel being 539 pages long, blink and you’ll miss the point of it. The word that comes to mind to describe the reading experience of this novel is ‘WHAM!’

Garway Hill, Herefordshire

Garway Hill, Herefordshire

As a result, Rickman’s novel is certainly impressive and unpredictable, but also fairly stressful to read. It was more about politics than mystery-solving, so didn’t really turn out to be all that gripping. Oftentimes I was at a loss as to what was actually going on or who was involved. I don’t have much knowledge or interest in Church/Monarchy politics and that’s one the reasons I usually steer clear of Templar-centric novels: the legends behind them are so far-fetched to my simple mind that they irritate me. I didn’t really take to Rickman’s characters either – designed to be unconventional, their novelty soon wore off leaving an empty space – and so don’t feel the need to read any other novels in the series. This novel was also written in what I recognise as being a sort of lazy, careless style: non-dialogue sentences starting with “Like, when did that happen?” and non-dialogue explanations leading with the phrase, “Couple of years ago” (17), missing the indefinite article ‘a’ from the beginning. I know some people will think that’s incredibly pedantic, and point out the style is probably not lazy at all, but carefully crafted. Nevertheless, it’s a style that I personally don’t take to when there’s no obvious literary purpose.

On the other hand, I liked the powerful descriptions of the sentient landscape along the England-Wales border, and I think the novel offered significant observations on the formation of identity in England, Wales, Herefordshire and, quite separately, Garway.

“Three landmark hills were laid out along the horizon. Like ancient and venerated body parts, Merrily thought, the bones of the border. Holy relics on display in the sunset glow […] The volcanic-looking Sugar Loaf and the ruined profile of the Skirrid which legend said had cracked open when Jesus Christ died on the cross. Still somehow sacred, these hills. No towns crowded them, nobody messed with them […] The third hill had been stabbed under its summit, some kind of radio mast sticking out like a spear from the spine of a fallen warrior, a torn and bloody pennant of cloud flurrying horizontally from its shaft.” (9)

This, the England-Wales border, is the “forgotten bit of old England” (13), a landscape that “has two personalities […] Long, light views on the English side, and then deep green and full of drama as it swoops down to the Monnow Valley and Wales” (33). In this part of the country, (unlike the sometimes over-politicised Scottish-English border), lines get lost. Blurred. Is this Wales? Is this England? Who belongs where?

“Still England. It had to be; there, below the road, was the River Monnow, which was the border, failing to be crossed by a smashed and collapsing footbridge, fenced off, with a sign that said: Danger. But if this wasn’t Wales, neither was it truly Herefordshire, not with names like Bagwllydiart on the signposts.” (63-4)

The border seems harder to mark the closer you get; people struggle to cope with being “neither one place nor the other” (42); and “if someone lives just a few yards over the border in what might seem to be a very English part of Wales they become determinedly Welsh Welsh” (271) to compensate for their uncertainty of identity. This uncertainty has brought on, throughout history, a strange feeling of instability and violence which plagues the landscape, its villages and its inhabitants.

Garway Templar Church, Herefordshire

Garway Templar Church, Herefordshire

Garway is the main site of strangeness and disturbance. The village has become “like another country” (9), Merrily feels, “a remote and separate realm” (113). Even uneducated Gomer can identify that “Garway is its own contex. There’s Hereford and there’s Wales…and there’s Garway. And Garway’s its own contex” (362). Judging by this novel, the convergence of England and Wales, and the subsequent emotional and political significance, seems to be a key characteristic of Herefordshire identity, much as the northern English counties obsess about the proximity of Scotland.

Rickman also offers a criticism of modern English identity as a whole, focussing, as many other modern English writers seem to have done on this journey of discovery, on “rural warming” (18) (think ‘global warming’) – the rapid intrusion of city on countryside; on landmark events such as “Foot and Mouth in 2001” (53) or “nine-eleven and seven-seven” (199); on the level of “self-indulgent second-bloody-homers” (264) that are increasing the demand for rural property development; on “the [terrifying] amount of surveillance in this country” (82); on the “rampant overpopulation” (88) and on “shining-arsed buggers with clipboards” (186) who roam the country as troublesome representatives of bureaucracy, red-tape, and officialdom. These themes are becoming increasingly familiar as we progress through this challenge: is this all modern Englishness amounts to?

So overall, an interesting read; I was intrigued by the setting if not by the politics and, for that reason, will award the novel 3/5 stars.

Next week I’ll be reading Colin Grant’s Bageye At The Wheel for Bedfordshire. Until then!

RICKMAN, Phil. The Fabric of Sin. London: Quercus, 2007.

Featured Image: Green Man carving, Garway Church.

http://www.britainexpress.com/uk-picture-of-the-day-image.htm?photo=2030

Buried Dead

Berlie Doherty's Deep Secret

Berlie Doherty’s Deep Secret

I may have said this already but, after this challenge is over, I’d love to explore fiction for children and young adults in more depth because, for the life of me, I can’t work out how to differentiate some of the books from adult fiction. Some of the classifications seem completely arbitrary – is it the writers who categorise themselves or is that the job of the Carnegie Medal judges or editors or publishers…? I want to get to a point where I can encourage adults to read more of this young literature instead of, dare I say, stigmatising it. I do find it hard to believe that a novel as eerie and moving as Deep Secret, by Berlie Doherty, about the flooding of a tiny, beloved village in Derbyshire to make way for a modern dam and reservoir, and about the mature grief felt by young Madeleine after the loss of her twin sister, should be missed out on by the majority of adults simply because it is labelled as ‘too young’ for them.

According to Doherty’s footnote and website, the novel is based loosely on the construction of the Ladybower reservoir between 1935 and 1945, for which the villages of Ashopton and Derwent were submerged. In 1986, Doherty visited the site during a drought which exposed the ruined houses, farm buildings and church below; it was this spine-tingling trip which convinced her to write this story.

Derwent Hall, Derbyshire, demolished in 1944.

Derwent Hall, Derbyshire, demolished in 1944.

Doherty creates a vision of village life that is difficult to fault: there is hierarchy, to be sure, with Lord Henry and his family, who inhabit the Hall estate, owning all the land that the villagers live and farm upon; but they are benevolent masters and looked upon as deeply “romantic” (8) and respectable. The hardworking farmers and their families are “never going to leave the valley” (8) out of choice, but would each choose to “die before they turn […] into a townie” (108) and, despite their status, the Lord and Lady are no more detached from their earth, for “the scents of the flowers and the murmurings of the river, and how peaceful it all is compared with [their] London home” (86) is all they can talk about. The villagers are not hungry for the outside world and want nothing more than “to be running free […] wild and wonderful” (52) in their valley.

It is by their relationship to the land that the villagers define themselves – a trend we have seen in so many novels on this challenge already – but the politics of land ownership itself is more apparent and more emotional here than in any of the others. In the beginning, the villagers are content with their lush farmland “rented from Lord Henry” (6) for their ambitions are small and do not involve the hungry, capitalistic pursuit for their own property; the modern world still seems far away from this small community. Their idea of ownership is simple and unjealous; they work the land that their families have lived on “for donkey’s years” (12) and therefore consider themselves to have more right to it than the workers from the Water Board, who slowly begin making their way into the valley “like an army taking possession by stealth” (78) to complete surveys and then building work. The families try to keep the peace for a time, their protests limited to “frowning Stranger with their eyes” (36) as wagons trundle past, for they have ultimate faith in Lord Henry to protect them.

Ladybower Reservoir, today

Ladybower Reservoir, today

It is therefore all the more crushing for them to hear Lord Henry himself admit that there is nothing he can do to stop the incomers in their effort to “flood the whole of our valley” (90). In an “Act of Parliament” (92) that is completely incomprehensible to the villagers, whose families have lived contentedly in the traditional, feudal way of life for centuries, the Water Board has “obtained permission from the government” (88) to “purchase this entire estate – the Hall, the farms and cottages that go with it” (92), without so much as an introduction or a handshake. This is business and property ownership in unintelligible terms for the farmers – not only has their powerful Lordship been revealed as impotent in the modern world, but the land itself will no longer be owned by people but by a corporation; it will be “the bloomin’ Water Board’s” (179). How can it be that politicians in London, so far removed from this idyll in Derbyshire, have seen fit to prioritise “a massive container of water” (92) over a whole way of life? This is a dramatic power shift that the villagers are forced to witness. They may not have minded answering to His Lordship, but to suddenly find themselves 150 miles from their new southern masters and treated as completely subaltern is more than they can bear.

Derwent Church tower, uncovered during 1940s drought

Derwent Church tower, uncovered during 1940s drought

Not only are the valley-dwellers forced to come to terms with the fact that power – rather than courtesy – rules the country, but they also see how money rules the world, as when the news arrives that “the Water Board is now selling the Hall to a wealthy American [who] is planning to have it taken down, stone by stone, and to rebuild it elsewhere” (142). Once again, their land is at the mercy of those who have no moral claim to it and, once again, they have to learn how unimportant they are considered in modern society, where “someone with money can just pluck [their way of life] away, just like that, like it was a rosy apple on a tree” (143).

After all, this is a world painted without the concept of good faith, ethics or respectability; the “measuring instruments” (53) the Water Board favour work in units of land area and money, and numbers fly around them “like bubbles in the air, filmy and brilliant, incomprehensible […] in a bubble storm of noughts” (320). Pride is important too, of course, because this valley will be home to “the biggest earth dam in the British Isles”, a “great achievement. A masterpiece […] a symbol of rebirth” (94) and of British arrogance. Behind the propaganda, though, the war may be over but the devastation continues: another “great trench” is forged “like a massive quarry from one end of the valley to the other [and that] reached right into the centre of the earth” (165).

I have to say, it is this aspect of the plot – the fate of the valley and the changing definitions of land ownership – that interests me most and that makes the novel stand out. In contrast, the parts involving characters’ relationships to each other are believable and relatable, but not ground-breaking in their originality. The blind Seth, who becomes Madeleine’s closest friend and confidant, is the most striking persona for me, becoming the valley’s prophet Tiresias. This novel therefore deserves 3/5 stars.

Derwent Church tower, visible above the water line until it was demolished in 1947 to prevent people swimming out to it.

Derwent Church tower, visible above water until demolished in 1947 to prevent people swimming out to it.

However, possibly the saddest thing of all is something I haven’t yet mentioned: how quickly the feudal way of life is forgotten. Within two years everyone, in their brand new homes with electricity and indoor lavatories, is ready to admit that “it just feels as if the lake was always here” (339). Witness the unceremonious death of the past, and the murderers who got away with it, the novel seems to sigh.

Next time I’ll be reading Alan Garner’s Thursbitch for Cheshire. I have a feeling it’s going to be pretty awesome!

 

DOHERTY, Berlie. Deep Secret. London: Andersen Press, 2010.

Featured Image: Derwent Church and graveyard, derwent Village uncovered in 1995.

http://www.sheffieldhistory.co.uk/forums/index.php/topic/9822-derwent-village/

The Lethargy of Hartlepool Hell

I’m going to get the poor opinion I had of Paul Torday’s The Legacy of Hartlepool Hall out in the open straight away: fortunately, the fact that I found it a 1/5 star read makes a change from all my positive reviews so far; unfortunately, despite its setting, it has nothing insightful to say about County Durham.

The Legacy of Hartlepool Hall, Paul Torday

The Legacy of Hartlepool Hall, Paul Torday

In fact, the setting of this book seems distinctly unimportant and even ambiguous: we never get closer to the truth than that the Simmonds family – aristocratic Marquesses of Hartlepool – live somewhere “on the borders of Durham and Yorkshire” (4), in the “middle of nowhere” (7). The ‘north of England’ is mentioned offhandedly on a few occasions, but otherwise the minimal commentary Torday offers of the local landscape and way of life is extremely generalised and unfulfilling. I was surprised by the lack of attention given to basic descriptions of the story’s environments, especially as much of the plot focusses on the presence of strangers or “interloper[s]” (11) who, supposedly, see everything with fresh eyes.

The story centres on the character of Ed Simmonds, who returns from a villa in France to claim his inheritance – “the large Hartlepool estate and its enormous house” (4) left to him by his deceased father – only to find that the economic tide has turned and he is virtually bankrupt, with no means to keep up his ancestral palace. He is forced to sell it to a development corporation who plan to turn the building into a block of flats. Meanwhile, several unnecessary and completely irrelevant subplots emerge: Ed has a strange Lady Alice come to stay and must also fend off the attentions of his old and issue-riddled friend Annabel.

I suppose the point of the book boils down to the fall of the English aristocracy in the modern world, shown by Ed’s human decay – into “a man who was all grey: bloodless skin, grey hair, a man whose life was draining out of him” (80) – as well as that of Hartlepool Hall, “a house that represented everything that was great, that was imperial, that was commercial” (279) but that is now no more than “a joint on the butcher’s slab, waiting to be carved up” (130) into flats. The upper-class way of life is struggling to adapt to the modern consumerist world; Annabel, for example, finds herself “trying not to be distracted by the football match on the enormous TV” while she is trying to uphold her traditional respectability by “embroidering a tapestry cushion” (21). Similarly, the fairytale ending she dreams for herself has no mention of swords or stallions but, instead, her knight possesses a “Rolls-Royce and [a] Blackberry winking its red light” (19). Basically, think Downton Abbey but with “Nescafé” (200) and food from “Marks and Spencer’s finest” (211) range.

I wouldn’t have disliked this book so much if it had had something else – anything else – to offer, but there is nothing remotely interesting or original about it. The plot is simply all over the place, with too many far-fetched things going on. Despite this, somehow it still manages to seem slow and dull – that’s a real feat. Most frustratingly of all, there are just not enough descriptions of Hartlepool Hall to make us mourn its loss or even to make the ending remotely meaningful, so the whole point of the book is completely lost. Nor is there any flow; the whole novel is a mishmash of different scenes, characters and elements of the plot that seem to bear little relation to each other. Overall, I wouldn’t bother, if I were you. It’s bizarre. Just bizarre.

Next week I’m reading Only One Way by Jannicke Howard for North Yorkshire. Get reading so I can hear your feedback!

TORDAY, Paul. The Legacy of Hartlepool Hall. London: Weidenfeld & Nicolson, 2012.

Featured image: Blenheim Palace.

HTTP://EN.WIKIPEDIA.ORG/WIKI/BLENHEIM_PALACE